11 As for You furthermore may, thanks to hthe blood of my covenant along with you, iI will established your prisoners totally free from jthe waterless pit. 12 Return on your stronghold, O kprisoners of hope; these days I declare that lI will restore to you personally double. 13 For mI have bent Judah as my bow; I've designed Ephraim its arrow. I will stir up your sons, O Zion, against your sons, nO Greece, and wield you like a warrior’s sword.
7 I'll choose absent qits blood from its mouth, and rits abominations from concerning its tooth; sit too shall become a remnant for our God; it shall be like ta clan in Judah, and Ekron shall be just like the Jebusites. eight Then uI will encamp at my property to be a guard, vso that none shall march to and fro; wno oppressor shall all over again march around them, xfor now I see with my very own eyes.
11 As for You furthermore may, because of hthe blood of my covenant with you, iI will established your prisoners absolutely free from jthe waterless pit. 12 Return in your stronghold, O kprisoners of hope; today I declare that lI will restore to you personally double. thirteen For mI have bent Judah as my bow; I've created Ephraim its arrow. I'll stir up your sons, O Zion, versus your sons, nO Greece, and wield you want a warrior’s sword.
21 The inhabitants of one town shall go to a different, indicating, b‘let's go at the same time cto entreat the favor with the Lord and to seek the Lord of hosts; I myself am likely.’
" He (or God?) cuts off a few shepherds in a single month. it could be understood from what follows the nation loathes him, shelling out him thirty pieces of silver, an ancient idiom for the trifling volume, going back again to Sumerian (Reiner). He can take this silver and at God's command throws it into the temple for use from the potter. (These verses influenced Matt. 26:fifteen; 27:three–five.) He then announces the breaking of "the brotherhood involving Judah and Israel." He prophesies the increase of the "foolish shepherd" who will neglect the flock, and he curses him strongly.
This classification also will involve some overlapping. for instance, "prayers of the person" may involve prayers with the king (in his special capacity as king) or even prayers in the Neighborhood Talking in the collective to start with man or woman singular.
two For fthe home gods gutter nonsense, as well as diviners see lies; hthey explain website to Bogus dreams and provides empty consolation. consequently ithe folks wander like sheep; they are troubled for deficiency of a shepherd.
the initial oracle (Zechariah nine-eleven) provides an define of your program of God's providential dealings along with his men and women down to the time of the coming from the Messiah.
ii. “Like Haggai, Zechariah’s information is one of encouragement. But he was mindful that not the many returned remnant were totally honest inside their wants to provide God, and he hence counseled them to repent of sin and return to God with all their hearts and minds.” (Boice)
Zec 1:4 - “don't be like your fathers, to whom the previous prophets preached, declaring, ‘As a result suggests the LORD of hosts: “change now from a evil methods as well as your evil deeds.” ’ But they didn't listen to nor heed Me,” states the LORD.
a. The craftsmen are coming to terrify them: God raised up other nations to judge the nations that scattered His men and women. From of previous, God promised to curse people that cursed Israel (Genesis 12:3).
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seven Then Ephraim shall come to be just like a mighty warrior, and wtheir hearts shall be glad just like wine. Their kids shall see it and become happy; their hearts shall rejoice in the Lord.